Europe will either be united or not. It cannot be ruled out that an unforeseen event may lead to the disintegration of the EU. But it can also not be ruled out that an unforeseen event will cement it. Paradoxically, the COVID-19 pandemic, which is currently devastating the global economy, may prove to be such an event.

Prior to the creation of the European Union, Europe did not exist. It did not exist in the political sense, that is. It is true that François Guizot, the 19th century historian and statesman, believed that there is something like a European civilisation because a certain kind of unity permeates European countries despite countless differences dividing them. This unity, however, was manifest only to a select number of Europeans and only through comparisons with the brutally colonised European “Others” across Africa, Asia, the Middle East and Americas. Certainly, the thus conceived civilisational unity did not translate itself into political unity. The geographical concept of Europe made political sense only as an unstable system of volatile states linked more frequently, and tightly, by their mutual hostilities than their alliances.

Statistics clearly show that unemployment among people with disabilities in Poland is decreasing. Behind these figures, however, there are many stories of individuals who believe that a growth in employment does not necessarily go hand in hand with creating an open atmosphere in companies. Is the Polish labour market friendly to people with disabilities?

A review of the book Our Man in Warszawa: How the West Misread Poland. By: Jo Harper. Publisher: Central European University Press, Budapest-New York, 2021.

On May 14th, Alyaksandr Lukashenka approved a new law on preventing the rehabilitation of Nazism. It quickly became a part of the regime's strategy to suppress Belarusian civil society following the 2020 presidential election. The authorities also launched a criminal investigation into the genocide of Belarus’s population during WWII.

Paid surrogacy and the practice of egg donation remain unresolved regulatory issues in both Poland and Ukraine.

The changes in Poland’s abortion law were set in motion by PiS and the judges that it installed. Where the debate ends on this matter will be up to a new generation of Polish women.

The libel trial against two prominent Polish Holocaust researchers could mean that litigation will replace debate concerning difficult parts of Poland’s history, writes Laurence Weinbaum in this op-ed for NEE.

During the 1980s, I witnessed the momentous events in Poland from afar and worked with human rights groups to lend support to pro-democracy activists. By 1988, I prepared for my first research visit to Poland to examine Solidarity’s gender dynamics. What stood out was that Solidarity was a democratic movement that did not advocate gender equality.

In mid-November of 2020 I participated in a roundtable at the annual conference of the Association of Slavic, East European and Eurasian Studies (ASEEES) on the theme, “Polish Solidarity: A Glorious Revolution and its Unexpectedly Tortuous Aftermath.” Joining me virtually were Timothy Garton Ash, Ireneusz Krzeminski, Jan Kubik, and David Ost. We were to reflect on the trajectory of this once enormous social movement in the post-communist reality. I, in particular, was invited to reflect on my work initiated by Solidarity’s Secret: The Women Who Defeated Communism in Poland, which I had published in 2005 and again in 2014. By the time of the academic roundtable, the world was riveted on the third, exhilarating week of wildly audacious, feminist-initiated, grassroots nationwide demonstrations across Poland in support of reproductive rights, democratic rule of law and separation of state and church. The euphoria of revolution was palpable.

A review of Protest, a play directed by Aldona Figura. Written by Václav Havel, staged by Teatr Dramaryczny in Warsaw, premiered February 2020.

The closed borders and restrictions on movement introduced in 2020 due to the spread of the COVID-19 pandemic added uncertainty to the already unregulated sphere of surrogate mothering in Ukraine, leading to questionable decisions on continuing to provide services.

The politics of today’s populist leaders is nearly always the eternal return to the past. 1989, however, represents a normative stop they would prefer to skip.

The past does not exist. It is what one makes of it. From a purely axiological point of view, every one of us is constructed of different pasts and we have different memories at our disposal. The non-existence of the past as a tangible point of reference is a subject of individual or collective creation and interpretation; it is the founding assumption of any sociological research devoted to mnemonic subjects.

In December 1970 violent riots broke out in the Polish cities of Szczecin and Gdynia, while in Gdańsk strikers surrounded the seat of the Polish United Workers’ Party. Clashes with militia erupted and the central committee of the communist party decided to brutally quell the rebellion. These events became an important founding myth for the struggle against the communist authorities. Fifty years later, how are these events remembered?

In December 1970, 14 years had passed since Wiesław Gomułka became the first secretary of the communist party in the People’s Republic of Poland. At that time, both the thaw of 1956, which allowed Gomułka to return to power, and hope for reforms that he promised (the so-called Polish way to socialism) were already a fading memory. It was not the right moment for a nostalgic journey to the past. And with Christmas just around the corner, everyone was busy stockpiling goods that were hard to come by.