Albania’s relationship with its communist past remains a difficult subject today. Often forgotten in the transition to democracy, these decades are remembered in different ways in the country’s museums. This article looks at how three institutions engage with this past, reflecting on their effectiveness and how they may ultimately preserve this historical memory for the future.

Historical narratives often treat a place as a witness to traumatic events. Three Tirana-based museums recounting difficult periods under Albania’s communist regime vividly illustrate this process. These include the National Historical Museum (1981), located in a building designed and designated as a cultural institution, Bunk'Art 1 and 2 (2014), located in authentic bomb shelters built as part of the “bunkerisation” of the 1970s, and the House of Leaves (2017), housed in a building that served as the headquarters of the Sigurimi state security service. Although they all depict the same story, each does so in a different way. The narrative is determined not only by the time the exhibit opened, but also by where it is displayed.

A nuclear threat which induces the fear of even a possible attack can serve as the perfect bogeyman. Vladimir Putin knows this all too well. Thus, he uses it to generate hysteria among western societies. As of now, he is at least partially successful.

In the 1970s the Albanian communist regime started to massively construct anti-nuclear bomb shelters all around the country. In total, some 175,000 bunkers were built. Many were located on mountain slopes, others as concrete-covered underground passages. Their purpose was to protect Albania’s communist leaders, Enver Hoxha and Mehmet Shehu, from the consequences of a nuclear attack. History shows, nonetheless, that none of them were ever used for their intended purpose, while half of them were not even used for drills.

Over 30 years have passed since Germany reunified and signed a pivotal agreement on bilateral affairs with Poland. Meant to signal the start of a new age of co-operation, the treaty’s spirit has nonetheless been challenged by numerous issues both old and new. A renewed agreement is now needed to build a shared future free from the ghosts of the past.

After Russia’s aggression in Ukraine, people who live in Central and Eastern Europe were able to quickly assess the situation and express their empathy for Ukrainians. They felt a sense of connection with them and started to help them straight away.

We have always had difficulty when trying to explain what it means when we say “Europe”. Indeed, this concept is dynamic and has undergone many changes over time. That is why in his “Letters to the European Deputies” (Lettres aux députés européens), a Swiss writer and promoter of European federalism in the 1950s, Denis de Rougemont, wrote that it was difficult to place Europe in one space and time. Clearly, the Europe which is seen from nearby, from within or on the periphery, is different from the Europe that is seen from afar. For example, from a remote continent.

A review of Beanpole. A film directed by Kantemir Balagov, Russia, 2019.

A review of The Legacy of Division: East and West after 1989. Edited by: Ferenc Laczó and Luka Lisjak Gabrijelčič. Publisher: Central European University Press / Eurozine, Budapest/Vienna, 2020.

A review of The Geopolitics of Memory. A Journey to Bosnia. By: James Riding. Publisher: Ibidem Verlag, Stuttgart, Germany, 2019.

A review of "Everyday Life – Politics – Combat Training. Soviet armed forces in germany 1945-1994." An exhibit at the German-Russian Museum, Berlin-Karlshorst, Germany, August 28th 2019 – January 15th 2020.

From today’s perspective, the Weimar period should not only be seen as a time of vibrant artistic life but also as a warning of what can put democracy at risk. The experience of the Weimar Republic teaches us that democracy’s enemies can be found within the system, while politics can help to both stimulate artistic expression and constrain it.

Culturally speaking, the Weimar Republic was an extremely vibrant period in German life. It was a time of new artistic trends which included the works of great artists like Marlena Dietrich, Thomas Mann and Gerhart Hauptmann, to name just a few. This was also the period of the theatre of Max Reinhardt and Bertold Brecht, who’s Threepenny Opera was enriched by the music of Kurt Weille. In addition, this period saw a rapid development in the visual arts, including film and photography.

A review of Under Pressure. By: Faruk Šehić. Publisher: Istros Books, London, 2019.

Mykola Golovan believes that Ukraine is changing and becoming even more beautiful. It is being built anew, just as he has been rebuilding his house. It only needs to get rid of some wrongful ideologies and open itself more to the world.

“I get my energy from the river. Recently I was bathing in the Vistula river, but it was cold and I could not stay there very long” – these are the first words I hear from Mykola Golovan who continues with his life story to tell me more about his art. Indeed, the story told by this 75-year old Ukrainian artist from Lutsk is not so much expressed by his words as it is to be found in the language of culture. It is depicted in his sculptures, bas-reliefs, rotundas and ornaments. For over 30 years now, Golovan has been the creator of a house which he calls an exhibition.

A review of Bottled Goods. By Sophie van Llewyn. Publisher: Fairlight books, Oxford, United Kingdom, 2018.

Sânziene is a Romanian word for fairy. It comes from the Latin word Sancta Diana, the name of the ancient Roman goddess of the hunt and the moon. She watches over women during Sânziene, and her holiday has been celebrated in the western Carpathians since the time of Roman Dacia (ancient Romania). The yearly festivities on June 24th have claimed its place in Romanian folklore, associated with girls and women in white dresses looking for flowers that they can use to make crowns. Then they dance around a fire, jumping over the embers, to cleanse themselves and gain magical powers. Finally, they throw the crowns they made from the flowers over the houses. When a crown lands on the roof there will be a good harvest and wealth, if it falls on the ground there will be death. The protagonist of Sophie van Llewyn’s novel Bottled Goods takes part in this long forgotten ritual, which was illegal to practice in communist Romania.