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A pagan canary in a Catholic coal mine

All across Eastern Europe a decline in membership in long-established religions is being counterbalanced by rising interest in various alternative forms of religion and spirituality. The case and struggles of Romuva, a neo-pagan religious movement that claims that its traditions go back to the ancient period before the Christian conversion of Lithuania, illustrate the tensions between heritage, identity and modern religious norms.

In discussions on the development of democracy in post-Soviet societies in Eastern Europe, the role of religion is not often accorded great importance by political scientists. Yet, a more sociological perspective reveals that religion often serves as a driving factor in public sentiment, policy debates and political decisions. While the constitutions of Eastern European countries generally guarantee a generic freedom of religion, the question of how this freedom plays out for particular religious groups is far more complicated.

February 28, 2025 - Michael Strmiska

Oriental or local? Poland’s Tatar community

The Tatars of Poland remain one of the country’s most enduring ethnic minorities. Arriving in the area as early as the 14th century, this group has maintained its own distinctiveness while adapting to many wider Polish customs. This process has involved as much positive as negative developments.

Had you, 30 or 40 years ago, visited Kruszyniany, a village near the Belarusian border that is home to one of the two traditional Tatar settlements in Poland, you would have encountered the tranquil rhythm of community life centred around bayrams (a Turkic word for festivals or celebrations). In Muslim tradition, religious holidays are moments for families to gather in prayer at a mosque or a cemetery (mizar). To join their relatives in these celebrations, descendants of Tatars from all around Poland would flock to Kruszyniany. However, once the festivities were over, only a few Tatar families stayed in the village, enjoying its tranquillity and the slow pace of life.

February 28, 2025 - Michał Łyszczarz

Tracing 700 years of Armenian heritage in Poland

Cemeteries, khachkars, churches and bakeries all point to the Armenian presence in Poland that stretches far back to medieval times. Though often overlooked, Armenian communities once played a vital role in trade, diplomacy and culture, traces of which remain in cities dotted around Poland. A new wave of Armenian migration is mixing with the “Old Polish Armenian” communities, adding a fresh influence to the enduring legacy of Armenian heritage in Poland.

February 28, 2025 - Ottilie Tabberer

Polish language and nation: a rather recent pairing

Standing fast by Poland’s national “master narrative”, the country’s schools teach that the Polish nation, defined as all the speakers of the Polish language, is a millennium old. Yet, this pairing of the Polish nation and language dates back only to the late 19th century.

In Polish popular opinion, the view that the Polish nation consists of all the speakers of the Polish language is not controversial. Hence, the Polish speech community is unreflectively equated with the Polish nation. In turn, all the territories where speakers of Polish reside compactly are deemed to rightfully constitute the Polish nation-state. 

February 28, 2025 - Tomasz Kamusella

Multiculturalism in the Balkans. Prospects and perils

In the Balkans, multiculturalism has come to represent a defining feature and a cause of conflict simultaneously. The region, shaped by centuries of migrations, conquests, political upheavals and civil wars, with its complex mix of cultural diversity and political instability, serves as a global example of the failure of multicultural policies. Consequently, “Balkanism” and “Balkanization” have emerged as technical terms denoting conflict driven by identity-based fragmentation.

Multiculturalism refers to 1) the coexistence of diverse cultural, ethnic and religious communities within a society, and 2) the social and political theory that promotes cultural diversity. It uses legal and administrative logic that seeks to regulate the coexistence of different cultures within a polity, as well as social theory that addresses the plurality of perspectives on society, the state, science, education and culture itself. It is most commonly understood in two primary ways: descriptively, as a characterization of cultural diversity, and normatively, as a theory asserting that culture plays a significant role in politics and as a practice of granting culturally distinct groups (for instance, minorities) certain special rights. Ideally, it seeks to enable their full equality. In this sense, multiculturalism has captivated generations of academic authors, journalists, politicians, NGO workers and human rights advocates. 

February 28, 2025 - Miloš Milenković

From civic-minded, multinational Vojvodina to patriotic, nationalist northern Serbia

Vojvodina and its capital Novi Sad had been a multicultural region that once enjoyed significant autonomy from Belgrade. Sadly, it became the consolation prize that Serbian nationalists received in exchange for an independent Kosovo. Anything that deviates from the narrow framework of Serbian nationalism is now considered separatism in Vojvodina.

The Serbian region of Vojvodina – once a civic, multicultural and economic phenomenon – is rapidly being destroyed politically. In February of last year, the region remembered 50 years since the adoption of the Constitution of the Socialist Autonomous Province of Vojvodina in the former Yugoslavia. At that time, Vojvodina had its own judicial, legislative and executive authorities. It had its own financial revenues. Like Kosovo, Vojvodina had almost all the elements of a republic, but it was still a part of Serbia. During the 1980s, Vojvodina was one of the most developed parts of socialist Yugoslavia in terms of GDP, after Slovenia and Croatia. 

February 28, 2025 - Boris Varga

“We rolled out a red carpet for a war of aggression”

Interview with Gabrielius Landsbergis, the former foreign minister of Lithuania. Interviewer: Vazha Tavberidze.

February 14, 2025 - Gabrielius Landsbergis Vazha Tavberidze

For your freedom and ours: Georgia at the edge of the abyss

An open letter and call for action and solidarity with the Georgian people

December 20, 2024 - New Eastern Europe

Georgian democracy at risk. How you can support

Ever since the October 26th 2024 elections and the subsequent announcement by Georgia’s ruling party that the country will no longer seek EU membership until at least 2028, the Georgia society has taken to the streets to protest. The response from the government has been a crackdown and repressive actions against the protesters, whose numbers are growing.

December 20, 2024 - New Eastern Europe

Georgian Dream turns into Georgian Nightmare: election fraud, escalating protests, and a confrontation with the EU

The unrest that erupted in Georgia following the recent parliamentary elections shows no sign of ending. As the Georgian Dream government comes under increasing pressure, the country now stands at a crossroads regarding not only its democracy but also its place in the world.

December 19, 2024 - Lasha Gamjashvili

An open letter from Georgia

New Eastern Europe received this open letter from one of our contributors based in Georgia. We are republishing it here in support of Georgian society and in an effort to help raise awareness of the situation that is taking place there.

December 7, 2024 - Nino Lezhava

Europe in the age of uncertainty

As long as we have different narratives concerning the real meaning of Russia’s war in Ukraine, the European Union will not be able to act as a coherent and pro-active geopolitical player. The EU should attempt to find a common language to talk about the war and its implications. Only then will we be able to uphold security across the continent, both for ourselves and our partners.

The recent meeting of the UN General Assembly proved to be a focal point for all the uncertainties the world is currently facing: the ineffectiveness of multilateralism; impunity for aggression and violations of international law; and increasing problems related to climate change and sustainable development goals. In short, the international rules-based order as perceived in the West is under threat with major uncertainties as a consequence.

November 22, 2024 - Tony van der Togt

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