Dževad Karahazan’s rebellion was the result of his refusal to live imprisoned in a world of absolute truths, which are fed on the fear of others. He was not an idealist. He experienced real evil. He chose the life of a writer who diligently collected the remains of the wisdom of bridge builders.

When I learnt about the passing of the Bosnian writer, essayist and philosopher Dževad Karahasan, I could immediately feel the taste and smell of the Bosnian meat stew dagara. In our lives there are meetings that leave permanent marks on us. Regardless of when and where they take place, they come back to us as if they were real again.

The continued power of nationalist ideas and narratives in Bosnia and Herzegovina has all but destroyed any social or political cohesion. Ethnic divisions have hindered the establishment of a unified political system and resulted in permanent political deadlock. Nationalist rhetoric continues to fuel political conflicts, further deepening resentments and prejudices.

More than three decades after the start of the Bosnian War, nationalists are once again threatening instability in the Western Balkans. Milorad Dodik, the pro-Russian Bosnian Serb strongman, recently stated that “We are considering in the most serious terms to bring a decision to declare independence and secede Republika Srpska, unless the property issue is solved.” Two decades of undermining state institutions, malign foreign influence and western appeasement have brought Bosnia and Herzegovina to its most serious crisis since the end of the war three decades ago.

Haris Silajdžić served as the minister of foreign affairs and then prime minister of Bosnia and Herzegovina during the Bosnian War. Through his experience he understands the horrors and pain felt during the genocidal actions of Serbs at that time and knows what it takes to finally overcome that terrible period. Today, 30 years after the Bosnian war started, he still dreams of a reconciliation between different identity groups.

A few months ago, in Sarajevo, I met up with Bosnia and Herzegovina’s wartime prime minister, Haris Silajdžić. He has a certain squint in his eyes that gives the impression that he has witnessed a lot during his lifetime, which is in fact true. He lived through the collapse of the former Yugoslavia and occupied high office during the Bosnian War and in its aftermath. To this day, the septuagenarian’s mind is still razor sharp and he has the ability to dive into political issues taking place halfway around the world

Debates over the events of the Bosnian War remain a contentious topic in modern Bosnia and Herzegovina. While competing narratives continue to divide society at an everyday level, the international community must take action to promote a shared future for the divided country.

The denial of the Srebrenica genocide is one of the biggest issues facing Bosnia and Herzegovina today. In this sense, the complete annihilation of a nation or an ethnic group requires the destruction of testimonies and memory as well. It is clear that without justice and paying tribute to the victims, peace cannot be achieved. And without peace, Bosnia and Herzegovina will eventually collapse.

In July 1995 in and around the town of Srebrenica the population of Bosnian Muslims was massacred by the military forces of the Bosnian Serbs under the command of General Ratko Mladić. Opinions on how to describe these mass killings differ between those who believe it was “only” a war crime and those who, in line with the verdict of the International Criminal Tribunal for the former Yugoslavia, recognise it as a genocide. Evidently, Srebrenica’s history did not end with the signing of the Dayton Peace Agreement. In the post-war period it has been faced with a new challenge: the denial.

The complex voter dynamics of Bosnia and Herzegovina offer fertile soil for disinformation about ethnic voting patterns. Among these stereotypes is the belief that Herzegovinian Croats are a vocal nationalist minority who emigrate more from the country. Despite this, analysis of recent election data suggests that this outlook is totally false.

Before entering into inter-ethnic negotiations, political representatives in Bosnia and Herzegovina must reach a consensus among their own ethnic groups.

The Polish minority in Bosnia and Herzegovina has mostly assimilated over the years. It is during the holidays of Christmas and Easter that the traditions and customs of their ancestors are revived.

Is it time Bosnia and Herzegovina applied power-sharing models found in other divided societies in Europe? The next High Representative must continue working towards preserving the fragile balance between three ethnic groups in the country.

Despite the judgment of the European Court of Human Rights, the political rights of the so-called “other” citizens are still hampered in Bosnia and Herzegovina. Today, we can observe the lack of effective mechanisms for the participation of minorities in public life.

National minorities in Bosnia and Herzegovina do not have effective access to their rights. The country is still deeply divided between the three constituent ethnicities – Bosniaks, Croats and Serbs – but also a fourth constitutional group, comprising more than a dozen other national minorities, called “the others”. The others are subject to institutional discrimination and they cannot fully participate in the country's political processes and are treated as second-rate citizens.

With a new enlargement strategy, the European Union gives itself more time while candidates and potential candidates claim a new chance to focus more seriously on upcoming reforms.

In 2018 civic resistance in Bosnia and Herzegovina acquired a new symbol – the raised fist of Davor Dragičević who, in quiet desperation, demanded justice for his dead son, David. The situation triggered a significant public outrage and the politicisation of David’s death. Since March 2018, mass protests were organised demanding justice. By the end of the year, the authorities started to violently block them and, eventually, banned any further gatherings.

As Thomas Jefferson once said: “When injustice becomes law, resistance becomes duty”. Even in “stabilocracies” like Bosnia and Herzegovina or Serbia, whenever any form of government becomes destructive, it is the right of the people to alter or to abolish it. It was visible in 2014 when first the workers and later regular citizens paralyzed a number of Bosnian cities during events titled the “Bosnian spring”. Yet despite few governmental alterations, nothing has really changed – Bosnia and Herzegovina remains a captured state that protects its elites while citizens’ rights and control over the authorities are limited.