I left Poland in 1970 with no hope that things would ever change for the better. Back then, would you dare to hope that Soviet communism could implode with just a little outside help?

I first got involved in dissident activity with a group of friends in high school during the early 1960s. During my studies at Warsaw University, my engagement with the movement grew. However it was all rather innocent then – mostly discussions about the past, present and the future, and some attempts to unnerve communist activists during public meetings at the university by asking awkward questions on issues such as the Katyń massacre or the exploitation of Poland by the Soviet Union. It was innocent until Jacek Kuroń and Karol Modzelewski were imprisoned for three years in 1965. After that, our group – built around Adam Michnik – started to be harassed by the secret police.

The Polish discussion on Ukraine and the “Eastern Question” filled the pages of many of the underground publications that existed in the 1980s in communist Poland. Similar to Kultura since the late 1940s, they called for reconciliation between former enemies and mutual forgiveness for past crimes committed by all sides.

Growing up in northern England I was surrounded by nationalisms of different kinds. Irish nationalists seeking a united Ireland were at war in Ulster and had brought their terrorist campaign to the British mainland. Eastern European refugees from the communist bloc had brought their nationalisms with them to Great Britain and these continued to open old wounds in the émigré ghettos. The two biggest of these nationalisms were Ukrainian and Polish. Most members of the Ukrainian community in Britain were members of the three wings of the OUN (Organisation of Ukrainian Nationalists) with the Stepan Bandera wing by far the largest. Their primary enemy though was the Russians and the Soviet empire – not Poles or Poland.