The Velvet Revolution is now celebrating its 35th anniversary. This creative article commemorates the date of December 10, 1989, when the first non-communist government in Czechoslovakia since 1948 took office. It is more important than ever to remember the lessons from this time of national euphoria. This is especially true with regards to the freedoms that peoples both in and outside of Eastern Europe enjoy and often take for granted. The piece is a collage of different memories and hopes of Czech citizens from that time of new liberty--drawn from both interviews and the author's imagination.

A review of Europäische Zeitenwende: Prager Frühling (European turning point: Prague Spring). Edited by Iris Kempe and Wim van Meurs. Publisher: ibidem-Verlag, 2021.

The Prague Spring was originally the name of a musical festival that took part in the town every spring. In 1968, it became the description of a political hope. Yet, there was strong resistance against attempted reforms to give socialism a human face.

“1968” happened not only on the streets of the cities in the United States, in Paris and Berlin (West), but also in Prague and Bratislava. Soviet tanks and people on the street protesting against it determine the collective memory of this year. However, the eastern “1968” was more than that. There was a reform movement and a lot of hope. The changes started with the party congress of the Czechoslovak communists at the end of 1962. The Czechoslovak reforms did not begin in the streets as a protest movement against the rulers, but started at a meeting of the ruling party at which the communists criticised their own policies. The central keyword is political rehabilitation.

Despite individual points of light from the 1968 Prague Spring, when Michal Reiman was a companion of Alexander Dubček, the path to democracy and freedom was not a straight one, but paved with control and arrests by the Soviet regime. Nevertheless, the contemporary witnesses were important carriers of the cycles of change.

With the coup of the Bolsheviks in October 1917, the communist party seized power in the Russian Empire for the first time. The revolutionary spark of the party in power in the Soviet Union did not, as Lenin and later Stalin intended, spread across Europe to shape societies. Instead, contacts to Moscow via Berlin to Vladivostok were continued as an instrument ranging from equality to state terror. The so-called great terror in 1937/38 was marked by excesses of socialist violence.

A review of Jáchymov. Jeviště bouřlivého století (Jáchymov. A Theatre of the Stormy 20th Century) By: Klára Pinerová (ed.). Publisher: ABS, Prague, 2019.

During the 1990s, the commemoration of November 17th 1989 was dominated by the generation of witnesses and former dissidents. Today, it is mostly in the hands of the younger generation that did not directly participate in the events of 1989; they must find other ways to formulate the significance of the commemoration.

Národní Street in Prague has become a place of commemoration of the last Czech (Czechoslovak) great historical turning point – the fall of the communist regime. On November 17th 1989 a student march was violently repressed here. This event triggered nationwide social changes leading to the fall of state socialism. The two authors of this article do not have the events of November 1989 in their living memory, yet in our teenage years, the surge of our parents’ generation was the closest one can get to the so-called “great history”.

An interview with Martin Palouš, Czech diplomat and philosopher and one of the first signatories of Charter 77. Interviewer: Łukasz Grzesiczak