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Tag: Belarusian culture

Belarusian language and culture: is the patient more alive than dead?

One of the ways to save the Belarusian language is to maintain courage in preserving and displaying the Belarusian identity. This includes pride in Belarusian history and language, which should be used especially in everyday life. Since it is nearly impossible to do this inside the country, perhaps the best place to start is within the Belarusian diaspora.

The consistent and managed destruction of the Belarusian language and culture has become one of the hallmarks of Alyaksandr Lukashenka's rule and a distinctive feature of his regime’s activities since 1996 (together with the increase in Russian influence). As a result, in today’s Belarus, people who use the Belarusian language in their everyday life are discriminated against, while representatives of the Belarusian culture are persecuted. Belarusian citizens can be arrested for displaying their Belarusian identity in the streets of Minsk even when they speak Belarusian while offering guided tours, or wear socks with white-red-white stripes.

December 7, 2022 - Katarzyna Bieliakowa

The case of Tallinn’s Telliskivi Loomelinnak and the ‘Belarus. Protest. Art.’ exhibition

How the former Kalinin factory became a creative space to raise awareness for Belarus’s internal crisis and its artists who were forced to flee.

March 29, 2021 - Antonio Scancariello

Belarus has to become its own country

Interview with Belarusian filmmaker Vlada Senkova. Interviewer: Kateryna Pryshchepa.

November 17, 2020 - Kateryna Pryshchepa Vlada Senkova

Belarusian culture: Still a terra incognita

Review of Alhierd Bacharevič's Maje Dzievianostyja (My 1990s).

June 5, 2019 - Tomasz Kamusella

Belarusian culture: national, European, post-Soviet

I dare say the Soviet cultural project is unlikely to survive in Belarus for another 20 years. The fact that there are artists working in Belarus today who represent the European or national layer of Belarusian culture is a result of the disintegration of the earlier mechanisms.

In June 1987 a group of enthusiasts wanted to prepare an exhibition at the Vitebsk regional library in Belarus. It was dedicated to Marc Chagall – a native of Vitebsk who was widely recognised in the West. However, in that summer attitudes towards Chagall in his hometown was somewhat ambiguous. First of all, a large exhibition of his art had been earlier held in Moscow. Secondly, a well-known magazine Ogoniok (Огонёк) had already published his work which aimed at rehabilitating the artist.

September 1, 2018 - Victor Martinovich

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