The nation, its history and a new hope. A new podcast documentary series

The United States may not be the best model for a fledgling democracy looking for fresh values. America's values have never been as pure as its rhetoric, and in recent years they have been obscured by bitter partisanship.

Interview with Belarusian filmmaker Vlada Senkova. Interviewer: Kateryna Pryshchepa.

It can already be seen that in regards to today’s Belarusians the political and state identity dominates over an ethnic and national identity. The political nation is more adapted to the challenges that have emerged both in Belarus’s near region and around the world. This year’s protests show that for the common cause Belarusians can unite. Unquestionably, this unity is a new quality.

The protests that have been taking place in Belarus for over three months have now become widely covered by international media. Unfortunately, western media reports, in many cases, are not very specific and somewhat biased. Their publishers may opt for nice photographs of demonstrators carrying banners praising freedom and democracy, but do they capture the real changes taking place within Belarusian society?

The unexpected female dimension of the Belarusian opposition has made it fresh, emotional and empowering. These three women who did not give up after the most popular candidates were eliminated from the election race gave people “a last hope for change”. The women were authentic, they told personal stories, talked about love and asked people to believe in themselves.

Inspiring images of the Belarusian revolutionary female trio of Sviatlana Tsikhanouskaya, Maria Kalesnikava and Veranika Tsapkala as well as the numerous images of women peacefully protesting after the falsified August election, seem to have reached every corner of the globe. International audiences admired their strength, courage and wholesomeness. The high visibility and important role of women in the mass protests is not unique to Belarus, however.

What unites the protestors in Belarus is not a devotion to the purity or glory of their “people”. Rather, it is their common attachment to ideals of popular sovereignty and fundamental rights shared by all citizens. What is happening in Belarus is very much a legacy of the French Revolution, which placed the figure of the oppressed citizen at the heart of the struggle against tyranny.

Protestors raise their nation’s historical red-and-white flag in the streets. Op-eds exult in Belarusian national poetry and history. And everywhere in this tiny ex-Soviet republic, there seems to be a surge of national feeling. For many westerners, who have become accustomed to reading about increasing nationalism in Europe and beyond, it may be tempting to assume that these are the gestures of yet another nationalist movement.

The current Belarusian transformation looks as if it could be having results similar to those of the 2018 Velvet Revolution in Armenia rather than of the 2013-2014 Revolution of Dignity in Ukraine. Yet, the pathological relationship of Moscow’s imperialism towards Russia’s Eastern Slavic “brotherly nations” can mean that Belarus’s future may, in the end, become more similar to Ukraine’s rather than Armenia’s present.

Ukraine and Belarus are two of the culturally and geographically closest nations of Europe. Their Eastern Slavic languages, major Christian-Orthodox churches and peculiar locations between Russia, on the one side, and the European Union (as well as NATO), on the other, are comparable and intertwined. Both are, on one level, very close to the also largely Orthodox and Eastern Slavic Russians.

A review of Апошняя кніга пана А. (Mr A.’s Last Book). By: Alhierd Bacharevič. Publisher: Januškievič Publishing House, Minsk, Belarus, 2020.

The protests in Belarus have brought together people from different parts of the wider society. Despite the often hostile attitudes of other protestors towards them, the LGBT community in Belarus continues to actively participate in the protests.

The recent developments in the former Soviet republics of Kyrgyzstan and Belarus could mean the influence of the Kremlin is weakening.

A special new Policy Paper co-published with the Institute of Central Europe is now available.

The Belarus crisis has encouraged various groups and individuals to create metaphors and analogies as a means of understanding ongoing events. However, competition between these differing narratives continues to overshadow the uniqueness of the crisis, which still pervades all of Belarusian society free of any geopolitical aspirations.