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A pagan canary in a Catholic coal mine

All across Eastern Europe a decline in membership in long-established religions is being counterbalanced by rising interest in various alternative forms of religion and spirituality. The case and struggles of Romuva, a neo-pagan religious movement that claims that its traditions go back to the ancient period before the Christian conversion of Lithuania, illustrate the tensions between heritage, identity and modern religious norms.

In discussions on the development of democracy in post-Soviet societies in Eastern Europe, the role of religion is not often accorded great importance by political scientists. Yet, a more sociological perspective reveals that religion often serves as a driving factor in public sentiment, policy debates and political decisions. While the constitutions of Eastern European countries generally guarantee a generic freedom of religion, the question of how this freedom plays out for particular religious groups is far more complicated.

February 28, 2025 - Michael Strmiska - Hot TopicsIssue 1-2 2025Magazine

The view of re-created historic pagan altar by Neman River and Zapyskis town medieval church in a background in Lithuania. Photo: Ramunas Bruzas/Shutterstock

Most societies usually contain a variety of religions, whose different sizes and different histories result in them having differing statuses in society. This involves widely varying degrees of privilege or vulnerability in relation to prevailing social attitudes approving or disapproving of particular religions, as well as government policies affecting the functioning of religious communities.  

In the competitive conditions of modern democracy, governments and politicians often feel tempted or pressured to cater to the most popular or long-established religions, and to disfavour or discriminate against others. A recent case in Lithuania touching on these issues reached all the way to the European Court of Human Rights. 

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