A pagan canary in a Catholic coal mine
All across Eastern Europe a decline in membership in long-established religions is being counterbalanced by rising interest in various alternative forms of religion and spirituality. The case and struggles of Romuva, a neo-pagan religious movement that claims that its traditions go back to the ancient period before the Christian conversion of Lithuania, illustrate the tensions between heritage, identity and modern religious norms.
In discussions on the development of democracy in post-Soviet societies in Eastern Europe, the role of religion is not often accorded great importance by political scientists. Yet, a more sociological perspective reveals that religion often serves as a driving factor in public sentiment, policy debates and political decisions. While the constitutions of Eastern European countries generally guarantee a generic freedom of religion, the question of how this freedom plays out for particular religious groups is far more complicated.
In discussions on the development of democracy in post-Soviet societies in Eastern Europe, the role of religion is not often accorded great importance by political scientists. Yet, a more sociological perspective reveals that religion often serves as a driving factor in public sentiment, policy debates and political decisions. While the constitutions of Eastern European countries generally guarantee a generic freedom of religion, the question of how this freedom plays out for particular religious groups is far more complicated.
February 28, 2025 -
Michael Strmiska
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The view of re-created historic pagan altar by Neman River and Zapyskis town medieval church in a background in Lithuania. Photo: Ramunas Bruzas/Shutterstock
