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Tag: history

Seven cycles of Ukraine’s history

A review of Ukraine: Democratisation, Corruption and the New Russian Imperialism. By: Taras Kuzio. Publisher: Praeger, Santa Barbara, CA, 2015.

March 28, 2018 - Maxim Rust

A “Eurasian” Ukraine

In Ukraine it has become popular to view the country as a bulwark of democratic Europe, one that protects the continent from Moscow’s expansion or Eurasian despotism. This vision, however, neglects the fact that for centuries Ukraine was connected to the Great Steppe, stretching from the Carpathians to Korea.

The Russian aggression in eastern Ukraine has given new life to the archetype of Ukraine as a bulwark which defends Europe. As Mykhailo Hrushevskiy, the father of Ukrainian historiography, once wrote, Ukraine has played “an honourable role in protecting European civilisation from Asiatic hordes”. Ukrainian nationalists tend to orientalise Russia which is portrayed as an Asiatic or Eurasian tyranny formed by the allegedly authoritarian Mongols.

February 26, 2018 - Adam Balcer

The forgotten border

Following the First World War, the new border established between Poland and Germany, finally implemented in 1921, stretched from the Upper Silesian Coal Basin all the way to the Baltic Sea. The border, however, remained a primary source of conflict; especially as the political decisions of the Weimar Republic allowed for a revision of the Versailles Treaty. Today it is the focus of a joint Polish-German project.

Only during concerts would he receive applause like this. Ignacy Jan Paderewski, a pianist and composer, arrived in Poznań on December 26th 1918 (18 days after the end of the First World War) and was greeted with much excitement by the Poles. Earlier, he had played a concert at the White House in Washington, DC and met with the US President Woodrow Wilson, whom he tried to convince that an independent Polish state had to be created. It was still yet unclear as to where exactly the borders of this state would lie.

February 26, 2018 - Uwe Rada

A history lesson on European integration

A review of Under a common sky. Ethnic groups of the Commonwealth of Poland and Lithuania. Edited by: Michał Kopczyński and Wojciech Tygielski. Publisher: Polish History Museum in Warsaw and PIASA Books, New York, USA, 2017.

Many historians and academics have seen the multiculturalism of the Polish-Lithuanian Commonwealth as Poland’s unique contribution to a unified and integrating Europe. As Saint John Paul II famously stated: “From the Union of Lublin to the Union of Europe,” the Polish-Lithuanian state can be viewed somewhat as a prototype or socio-political laboratory for contemporary solutions to European integration. And while the ethnic and religious diversity of the Polish-Lithuanian Commonwealth is a well-documented fact, it is hardly part of Poland’s collective conscience today. The temptation to view the history of the Polish-Lithuanian state through the lens of the contemporary Polish nation is shared by both ordinary citizens and the political elite.

February 26, 2018 - Dominik Wilczewski

Rewriting Russian history

The battle for the future shape of Russia’s education system is now in full swing. Not only is the Kremlin increasing its control over what it considers the correct version of the past, there are also signs of a gradual ideological return to promote the glorification of Joseph Stalin.

In 2015 the 70th anniversary of the Soviet victory over Nazi Germany was celebrated in grand style. During that time, a larger than usual number of Stalin monuments was erected in several cities especially in south-western parts of the country upon the proposal of the communist party. The communists’ call came after a 2014 law passed by the Duma introduced a criminal penalty for rehabilitating Nazism and criticising Soviet activities during the Second World War. The law stipulates up to five years in prison for “lying about history”. Similar steps have been taken with regards to teaching history in schools.

January 2, 2018 - Dagmara Moskwa

The Ukrainian colony that never existed

The history of Ukrainians in the Far East is slowly coming to an end. It is a story of colonisation in the Russian Far East, attempts to maintain identity in unfavourable conditions and a fantastic colonial idea with humble attempts to implement it.

In Hej Sokoły (Hey, Falcons), the Polish-Ukrainian song from the mid-19th century written by Tomasz Pandura, the author yearns for “green Ukraine” – the Ukrainian steppe. The bilingual song is known to most Poles and almost as many Ukrainians. However, few people know that at a later stage the term “Green Ukraine” (written with capital letters) came to describe the territory in Russia’s Far East where, at the end of the 19th and at the beginning of the 20th century, a significant number of Ukrainians settled. The areas of Amur and Primorskaya oblasts, where many Ukrainians lived, were called Zeleny Klyn. The term “Green Ukraine”, however, contrary to Zeleny Klyn, conveyed not only the ethnographic meaning but also the national aspirations.

January 2, 2018 - Marek Wojnar

How Russia interprets 1917

The question of revolution, particularly the "colour revolutions", is something that fills the Kremlin with fear and paranoia. This is how attitudes towards 1917 are now being shaped. I would not be surprised if we hear one narrative on 1917 which labels it a “coloured revolution" – carried out with foreign aid, to destroy the wonderful country of Russia.

In Russia, there is no definite and clear position on 1917. The new democratic Russia, which emerged in 1991, had undergone a notable transformation since then and therefore we cannot speak today of those ideological postulates that were used to assess the 1917 revolution during the 1990s. At that time, historiography in Russia freely developed and evaluated the event as one that started the construction of the totalitarian system and repressive state. After all, the ideas that underpinned 1917, in many ways, were both totalitarian and repressive in nature. In order to understand this, it is sufficient to read the documents that form the Marxist-Leninist doctrine. And it is enough to read the communist party manifesto in order to see what a world built in accordance with this recipe would look like.

Today, we see a completely different picture. It is not complete nonsense, because there are certain signals. For Russian historians today, 1917, along with many other issues, constitute what is called “difficult issues in history”. An attempt to create a single, unified textbook in Russia also runs into problems.

October 31, 2017 - Nikita Petrov

Connecting histories and geographies: The Jews of Central Asia

Since the late 19th century much has been published about Central Asian Jews who came under Russian – and later Soviet – dominance and who became commonly known as the Bukharan Jews. Yet, it is only now when there are almost no Jews left in Central Asia that the study of Bukharan Jews has seriously started.

October 4, 2017 - Thomas Loy

Poland’s Protestant diversity

In the 16th century, Polish Protestantism began to flourish and this tolerance brought European civilisation many noble thinkers, including Jan Hevelius, Kazimierz Siemienowicz, Józef Naronowicz-Naronski and Krzysztof Arciszewski.

October 4, 2017 - Andrzej Zaręba

Why great national ideas end up on the backstage of regional politics

In the post-Versailles era, Polish leader Józef Piłsudski proposed to the authorities of Ukraine, Lithuania and Belarus to forge an Intermarium union for the survival of their states. Piłsudski risked and pushed forward an intellectual speculation on how to strengthen subjectivity and sovereignty of the “young” states in games between major powers. From the perspective of time, this speculation can hardly be defined as a real-life success.

July 6, 2017 - Ostap Kushnir

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